Friday, May 20, 2022

"The Pause That Refreshes..."

 

There are two somewhat renowned intersections on the island.  One  is the notorious “5 Corners” and the other is the intersection of the Edgartown Road and State Road. There are no traffic  control lights.  If entrenched island custom holds, there never will be.  Drivers, especially during the height of the summer season, approach each intersection with cautious trepidation. Islanders’ conversation about summer traffic often leads to the revelation of driving strategies like taking the long way around in order to avoid making left turns across traffic.  Traffic jams are a given.

The arrival of a ferry, full of cars with drivers anxious to reach their destination after a long trip followed by a 45 minute crossing from the mainland, increases the challenge of moving through 5 Corners.  Drivers push their way through the intersection, often ignoring stop signs and creating a dangerous snarling gridlock.  Islanders know to schedule their trips into town to avoid the arrival of a boat.

But something else happens at these overloaded intersections that seems instructive for life.  With traffic backed up in several directions, a driver will simply pause and permit cars to make a turn in front to her - - perhaps allow several cars to get through the intersection before continuing on her way - - and the traffic begins to flow smoothly again. Just a brief stop to allow a few cars to make their turns and move into the flow of traffic and the potential traffic jams and delays are diffused. At the Edgartown Road and State Road intersection this often results in a kind of choreographed ballet as other drivers get the idea.   A spirit of creative cooperation prevails.

Pedestrians frequently play an unwitting role in the flow of traffic, especially at 5 Corners.   Cars have to stop to permit them to cross the busy intersections safely.  When this happens, vehicles in other lanes have a chance to make their turn into the flow of traffic and things keep moving, albeit at a snail’s pace, especially during the summer months.  The minute pauses make a difference.

Across the busy summer months, there are so any opportunities for either chaos or cooperation as   
supermarkets and restaurants and beaches fill to bursting with human energy, both positive and negative.  Every resource is taxed almost beyond its limits.  When Labor Day arrives and the crowds begin to return home, it is as though the island exhales.  The off-season “pause that refreshes” begins.  The beaches are liberated from millions of foot prints and gulls prevail once again.  Business owners challenged by too many demands and too few workers begin to breathe a little more easily. With the change of seasons and the return of a relative peace and calmness, the island heads into the winter months of rest and restoration.

Our Torah reading group focused on the portion called Behar (Leviticus 25) last evening.  It is one of the shorter portions, a mere 55 verses or so, but its emphasis on restorative balance is critical for our time.  The principle of sabbath is reiterated over and over again.  The Divine Imperative brings order and balance to the land and to people through the command to allow rest to happen.  For the health of the land and for the health of the humans who inhabit it,  a regular pause in all activity is crucial.  A sabbatical rest allows the land to recover.  There is a good reason for a sabbatical from various forms of employment so workers can rest and rejuvenate.   A sabbath rest restores a certain fundamental liberty from the pressures on the land, from the pressures of constant labor.

It may be a huge leap from a momentary pause on the part of a thoughtful driver to the notion of a generous sabbath pause for a land and for its people but there is a relationship between how we attend to the smaller details of life and how we treat one another and the planet.  

The sacred texts do not invite us to pause - - they command it.   The wisdom behind the texts is in the service of all humankind.  It is in our own best interest to slow down, to pause, to feel ourselves as part of a larger flow of life - to take time to rest and restore ourselves - and even more importantly to find ways to allow the environment around us to be left alone to rest and replenish itself as well.   

It is Friday.  At sundown Shabbat begins.  25 hours in which a great and graceful permission is given to rest.    Would that humankind could do and hear the command to pause and allow the flow of human life and the life of the planet a time of restoration.


Vicky Hanjian








Friday, May 13, 2022

"What has been lost?"

 


We returned on Saturday, about a week ago, from a lovely road trip with dear friends through parts of Pennsylvania, West Virginia, and Virginia. In a succession of 75 degree days, the redbud was in bloom everywhere and spring was much more “there” than it was "here" when we returned to the island.

Our travel day at the end of the trip was long.  An hour long drive to the Philly airport; 5 1/2 hours on the train to Boston South Station; a 1 1/2 hour wait for the bus to Woods Hole followed by  1 1/2 hours on the bus and then the final 45 minute leg of the journey on the SS Martha’s Vineyard.  A wintry and foggy wind blew me up hill all the way to where we had parked our car for the week.   When we awoke on Sunday morning, it was clear the week of travel had caught up with us as we crawled toward breakfast in a state of weariness bordering on exhaustion.   We opted for ZOOM for morning worship and then set about unpacking and tending to the accumulated laundry.


Word of advice  - -  in a state of sleep deprivation do not attempt to do any task that requires thoughtful sorting of laundry!!   As I pulled the wet clothing out of the washer, I noticed a strange dark lump in the load.  It turned out to be my husband’s “little black book,”  the most recent iteration of the pocket calendar he has carried in his pocket for more than 60 years.  The significance of this loss will be most real to United Methodist ministers of a certain age who, in another time, before the advent of smart phones, could not live without that small pocket calendar on their person at all times.

45 minutes later, I pulled the laundry from the dryer - and discovered another strange lump,  this time in the pocket of my husband’s jeans.  His wallet was also victim to my sleep-deprived
inattention to detail.  I have joined the ranks of the money launderers!  Also the launderers of drivers’ licenses and family photos and credit cards, all of which we were able to successfully dry out.  

Not so the pocket calendar.  It sits on the kitchen counter, slowly drying, pages stuck together - accusing me every time I look at it.  

Those little pocket calendars, accumulated over 60 years, carry the skeletal bones of our lives.  Meetings, medical appointments, birthdays, deaths, family celebrations, holidays, vacations - a life history of a marriage in “shorthand.”  The loss of even one creates a hole in a store of memories that cannot be refilled, especially as we age.


My thoughts roam to the multitudes of Ukrainian families displaced by war, homes bombed and burned, making rapid departures bringing only what they could carry.  I mourn the loss of one “little black book” - which can probably be reconstructed.  I can’t begin to imagine the grief that colors all of life with the loss of precious family mementos, heirlooms from the past, beloved books, precious toys and security blankets, the sense of place and belonging that come with a stable home in a familiar community.   Even with the aspirational thoughts of making the aggressor pay reparations, there is no way to recover the irreplaceable minutiae that make up the “face” of a community’s or a family’s life.  The losses set in motion a grief that will live far into the future - - into the coming generations who will not be able to leaf through an old family album or enjoy some curious bit of memorabilia passed down through several generations.   The war is stealing the memories of families and communities, the many bits and pieces of their lives, if not their lives themselves, replacing them with trauma.

Last night over dinner our Torah study group discussed “Emor,” the prescribed reading for this week.  It occurs near the end of the Book of Leviticus.  It is full of difficult teachings that are troubling in our day - but something emerged from our discussion.  Albeit, taken out of the context of the prior verses, verses 31-33 of Chapter 22 seemed to leap off the page: I am the Lord.  And you shall keep my commands and do them. I am the Lord. And you shall not profane My holy name, and I shall be hallowed in the midst of you.  I am the Lord Who hallows you, bringing you out of the land of Egypt to be God for you.  I am the Lord.

 As I keep turning these phrases over and over in my mind, I wander back to the early chapters of Genesis where the text affirms that humankind is created in the image of God - b’tzelim elohim.
After much rumbling around, the connections are made. When we “profane” another human being, or another human community, we “profane”the image of God - - our guiding metaphor for holiness. Our own holiness as beings created in a divine image is transgressed - and that transgression tramples on Divine Holiness.

War, in all its forms, profanes the image of God as it destroys human life and the quality of human life.  It tramples Holiness in the dust.   It is unholy.

In a day or two, thanks to Amazon, another “little black book” will arrive in the mail.  It will be tedious, but we will be able to re-construct our immediate history of the last 6 months.  I wonder “What will it take to restore the memories of so many lives when the war has run its devastating course?”  “What will it require of the larger human family to serve so many families who have lost so much?”  “What kinds of memories will replace all that has been lost?”

Vicky Hanjian

Friday, May 6, 2022

Happy 80th!

 I received a “Happy Birthday” email from the High School Reunion Committee for the Class of 1960 this week.  It is the first one I have ever received.  I wondered “why now?” and then realized that this is the year when almost all of us who graduated from high school in ’60 will turn 80!  The big 8-0!

How can this be?!?  I just turned 70 yesterday!  But a quick look back reminds me that this is REAL.   My classmates and I have lived through the end of World War 2, the Cold War, the Vietnam War, the Civil Rights Movement, the AIDS epidemic, the Women’s Liberation movement, the Gay Rights movement, the assassination of a president, his younger brother, and a modern day prophet.  We lived through the “duck and cover” years, sheltering under school desks. We have lived through Watergate, through Bill and Monica, the Bush years, twice, and the election of a Black president.  We have watched in disbelief as the base of democracy has been gradually whittled away by what seem to be unstoppable obstructionists at every level of government.

On the threshold of our 9th decade of life, we now witness Elon Musk’s purchase of Twitter and wonder what this means for the further degradation of our social discourse.  We witness the exercise of lethal power against innocent human beings in Ukraine.  We witness the narrow margin of victory over the far right in the French election.

No wonder I sometimes feel tired!  “World weary”  might be an apt description for many of us who turn 80 this year.



And yet…I also have witnessed our high school kids put on a stellar performance of “Les Mis” -kids committing to weeks and weeks of rehearsals to produce a very difficult musical.  I’ve witnessed a young generation of farmers working small farms with a goal of sustainability.  I’ve seen our local church grapple with racism, institutional and personal.  I’ve rejoiced at the marriage of young gay friends and watched young trans people finding their way in a community that offers them and their families support through their difficult transitioning.

I’ve witnessed my own grandchildren grow into responsible, socially conscious adults who will pick up the banner of justice and environmental concern as they pursue their chosen paths.

As I look at what I have written, I see a little more clearly that I live in  “macro” world where things seem to spin far out of control as wars are waged and election battles are fought and billionaires exert influence in frightening ways.  But I also live in a “micro” world where people care about what happens to each other; a “micro” world where volunteers glean in local farm fields in order to rescue vegetables that can be turned into  meals for people who are food insecure; a “micro” world where the church smells like baked ham on Sunday morning as food is prepared for community meals later in the week.  This “micro” world is filled with people who work hard for not enough money, who struggle to find affordable housing, who have trouble paying for medical care - - but who give generously of themselves when a neighbor’s home burns or there is a sudden and tragic death in the community.


So - when I am feeling  all of my world weary 80 years, I shift my focus to the “micro world” for a bit.  It restores my hope and faith in humankind and I feel myself humming with Louis Amstrong: “It’s a wonderful world.”

Vicky Hanjian

Friday, April 29, 2022

Are we listening?

 A small group from the local Unitarian Church is planning to do a training day for Lay Pastoral Care Associates.  The main focus for this particular gathering will be on listening, attentive, focused, compassionate listening.  In the weeks leading up to the training day, I have become increasingly aware of both the power of and the absence of deep listening in my daily interactions; of how discounted I can feel when I am speaking and the listener’s attention drifts to whoever or whatever else may pull their attention away; of how grateful I feel when I know I have been heard and understood.

I am reminded of a powerful excerpt from Nelle Morton’s book, THE JOURNEY IS HOME that I read many years ago at the beginning of my theological studies in seminary.  She wrote this:

It was in a small group of women who had come together to tell our own stories that I first received a totally new understanding of hearing and speaking.  I remember how one woman started, hesitating, awkward, trying to put the pieces of her life together. Finally she said: “I hurt…I hurt all over.”  She touched herself in various places as if feeling for the hurt before she added, “but I don’t know where to begin to cry.”  She talked on and on. Her story took on fantastic coherence.  When she reached a point of most excruciating pain no one moved.  No one interrupted.  Finally she finished.  After a silence, she looked from one woman to another. “You heard me.  You heard me all the way.”  Her eyes narrowed.  She looked directly at each woman and then said slowly: “I have a strange feeling you heard me before I started. You heard me to my own story.”

So I have been reflecting on the power of listening and hearing in the midst of a culture that is a virtual cacophony of sound that so readily distracts and drowns out the human cry.  I wonder what the power brokers in government and on Wall Street hear?  What do they listen to?  Do they hear the cry of the prophet Isaiah’s widows and orphans?  Do they hear the weeping of the enslaved and oppressed? Do they hear the moaning of families whose children have been lost to gun violence?  I wonder what I have drowned out that I need to be hearing more acutely - - where has my sense of the importance of my own presence in relationship gone missing?  Where have I missed the opportunity to “hear another human soul into speech.”

Morton reminds us that when we listen actively and deeply “we voluntarily join another human being at a particular point on their life journey for a brief space in time and that it “…is not so much a journey ahead, or a journey into space, but a journey into presence.”

Honoring the high value of the presence we bring to any human interaction is a spiritual practice.
We can actually create a space wherein a person can find their own voice, perhaps even “listen” another person into connecting with their own inner wisdom for their own life.
    
    This is a powerful gift both given and received.  Most of us have not had many experiences of being listened to and heard in such a way that our own wisdom becomes activated and we begin to “see” a direction or action we need to take - - begin to feel reassured in the midst of a challenging situation that we do, indeed, have the wisdom to move on through.  At one time or another, we all need to be “listened to or heard into speech.”


It is difficult to leave behind my ruminations on listening.  The last thing I read before drifting off to sleep last night was Nelle’s thoughts on:   “Learning to listen with one's whole body. Learning to hear with the eye and see with the ear and speak with the hearing. Knowing the Spirit in movement and not in stasis.”

It sounded to me as though there might be the promise of an encounter with Divinity in the process of full and deep listening to another human being.  Hmmmmmm.

Vicky Hanjian




Friday, April 22, 2022

Disruption

 

I’ve been asked to dust off the CCRC (Children’s Creative Response to Conflict) program. Fifty years old in 2022, the program began in New York State and gradually went global. In fact, their web site these days is crc-global.org. Their mission statement reads: “Creative Response to Conflict (CRC) is a global non-profit organization that educates individuals and groups to transform conflict into positive and constructive experiences that contribute to building a just and peaceful world.” The word “children” was dropped from the original program title as the skills    shared are relevant to any age group.

A friend and I were trained in the program back in the 80’s and took it to several S.D. schools, mainly in Sioux Falls and Todd County. We were scheduled to do other Sioux Falls schools when a new superintendent arrived and decided to send disruptive students to the National Guard armory for a behavior modification program, rather than have CCRC in the other schools. We weren’t promoting resolving conflicts by pointing a gun at someone, which seems to be the popular way in our culture. Besides, the Guard program was free, courtesy of the federal government, that saw it as a “feeder” program for recruits.

It appears that post-pandemic public education is experiencing some school conflicts and disruptions because of student behaviors. Some say it’s because they lost two years of socialization. If they are fifth graders, they are still acting like third graders. Whatever the reason, teachers are resigning in large numbers, parents are becoming more vocal and sometimes acting like teenagers, and some school board meetings have turned into conflict zones.

Given the need, we will dust off the CCRC program and offer it for educators when school ends this spring. It will certainly help! But my fear is, the reasons for the escalating unease and issues in the schools, and our rapidly rising incidents of conflict and violence in our communities, lie deeper than poor skills. Two recent experiences are revelatory for me.

The first was watching a newscast on TV. A retired general was being asked whether the $800 million in new weaponry we were sending to Ukraine would help them “win” the war. The interviewer was young, not even born when World War II was “won,” and the nuclear age was born. (My, how that age has grown!) Can we say that any war has been “won” since World War II? Was Korea “won”; or Vietnam; or Iraq; or Afghanistan?

And weren’t we seeing daily on this very same TV channel what the war in Ukraine is like: mass graves; mass destruction; masses of refugees; masses for the dead. How is it possible for any rational person to even talk about “winning” a war in our time? The whole world is impacted in negative ways.

Somalia is experiencing a terrible draught. People are hungry! There is no water for agriculture!  Ukraine provides more than 50% of their food aid. No ships of wheat are leaving the port of Odessa and any harvest there is on hold. Soon the people in Somalia (no more refugees, please) will be lying dead next to their sheep and cattle. And how will that $800 million in new funds for weaponry in Ukraine affect what’s available here at home, for human need? Like the pandemic, we’re all in this war together!

And it’s the cultural conditioning and the military-industrial economic engine, that keeps us from noticing how Denmark defeated Hitler without firing a shot; how Solidarity and the laborers in Poland threw off the Soviet stranglehold; how pots and pans helped depose Pinochet in Chile; how young people offered their bodies to integrate lunch counters in Nashville, TN; how a prisoner in Africa inspired millions to break the back of apartheid; how Gandhi sent the British packing. 

The other experience was listening to the radio and hearing the weather called breezy. Good grief; the wind gusts were 50 MPH. People on the edge of Sioux Falls were shoveling up the dirt blown around and into homes. It looked like the dust bowl days. When have we ever seem so many windy days, all in a row; and what kind of year are our farmers facing? Is there any awareness of the dangers to agriculture of a changing (and raging) climate? You wouldn’t know it by our folks in Congress!

Has anyone noticed the 1,200 scientists all over the world protesting our lack of action to stop our climate catastrophe? In London they glued their reports and their hands to the windows of a government agency. In Los Angeles one was arrested at a Chase Bank, the leading funder of new fossil fuel development, where he chained himself to a door.  

My students don’t watch the news. I don’t blame them. Somehow they still know what’s happening, and they aren’t happy about it. Actually, I’m hoping more young people will be disruptive; but in positive ways. Because the folks who are driving the train today are taking us all straight to hell and back. We need some young people with good conflict resolution skills and trained in nonviolence to help apply the brakes and turn us around.

Carl Kline


Friday, April 15, 2022

Both and...


 In a rather strenuous confluence for those of us who observe both ritual holidays, Pesach and Easter are bound up in the same weekend this year with the first night of Passover happening on Friday evening followed rapidly by the celebration of Easter on Sunday.  Many Jewish friends are engaged in the ritual of rigorous house cleaning to rid their homes chametz - any food product made from wheat, barley, rye, oats or spelt that has come into contact with water and been allowed to ferment and “rise.”  No food products containing yeast or any other leavening agent are consumed during the 8 days of Passover observance.  

 What will appear on every Pesach table will be matzah.  Chametz and matzah are almost the same substance, containing the same ingredients of flour and water. The difference is that while chametz bread rises, filling itself with hot air, in the carefully watched production process, the matzah stays flat and humble. In this central symbol of the Passover seder, matzah, unleavened bread becomes a metaphor for humility, self effacement - - the diminishment of the ego in the service of a life of commitment to the liberation of humankind from the narrow, confining limitations of the many Egypts that limit the fullness of life and joy.     So - the yearly symbolic search for and elimination of whatever it is that “puffs up.”   No yeast.  No baking soda.  No Cream of Tartar.  No baking powder.  Unleavened bread.

Meanwhile, on the other side of the street, as Christians observe Easter and celebrate resurrection into new life, there will be bread on the table.  It will be risen bread.  The fragrance of yeasty Hot Cross Buns will waft from local bakeries.  Christian sacred text invites practitioners to become as yeast - as leaven - in the  loaf of human life.  In Christian tradition, yeast or leaven is a metaphor for transformation - - transformation that leads to compassion and justice - - transformation that brings the reign of God among humankind.
 

As I reflect on the two different ways of thinking about leaven - either as something to be eliminated - as symbolic of ego relinquishment or as something to be celebrated as a symbol of transformation, it is not an “either or dynamic.”  Somehow both perspectives are intimately intertwined when it comes to living a life of wholeness.
The removal of chametz becomes a  rigorous observance of the inner forces that are governed by the needs of the ego that can and do impede the progress of a life of service in the name of compassion and generosity and justice.  At the same time, the yeast of transformation plays a role in shaping a society that is continually moving toward an inclusive justice that allows for fullness of life for all human beings.
 

So - - A Pesach/Easter weekend is a strenuous time - - a time of integration of powerful central symbols from each tradition.   May it be a time of joy and rejoicing and understanding as we celebrate separately together.    Chag Sameach!  Happy Easter!

Vicky Hanjian

Friday, April 8, 2022

On The Boundary

 

 Last summer, as part of the landscaping effort to beautify his home, our neighbor cleared out all the natural growth that had created a visual boundary between his lot and ours. All of a sudden there was a gaping space between our homes.  My writing desk sits under the window that faces the neighboring yard and I feel as though I am invading the neighbor’s privacy whenever I am occupied at the desk while the neighbors are enjoying their outdoor dining area -especially during the summer months.  Our living room also serves as a guest room. With the windows open we felt like the neighbors were right in the house with us when we had overnight guests during the summer months.

Building a privacy fence seemed divisive so during the fall, we planted a few Leyland Cypress  trees along the property line to create a “soft” visual boundary on the property line between our homes.  The neighbors like them.  The solution works for all of us.

Appropriate boundaries are necessary for harmonious living.

As we have watched the horror of the invasion of Ukraine unfold, we have seen the worst of the results of boundary crossing as boundaries of sovereignty are obliterated, as the boundaries protecting the sanctity of human life are crushed, as the life sustaining boundaries created by respect and compassion and human kindness have disappeared in the service of  military aggression.  

I wonder when and how and if these boundaries can be restored.

I read about states passing laws that increasingly infringe upon and obliterate the boundaries of safety in society for the  LGBTQ community, for young people who are still figuring out who they are with regard to gender.  One step forward and two steps backward as boundaries we thought might be secure are breached in the service of fear.

I wonder when and how and if these boundaries can be strengthened and secured.
 
I shudder when I observe the systematic destruction of the boundaries of women’s sovereignty in their bodies as more and more restrictive and punitive laws limit the freedom of choice around around their reproductive rights.

I wonder when and how and if these boundaries can be strengthened and women’s freedom to choose be restored.

On Palm Sunday I am invited to speak at the island Unitarian Universalist Society on the theme of “awakening.”  The sermon is still in process.  The metaphor of Easter looms in the near future with its challenge to believers to make their way through the darkness of the tomb into the radiant light of a resurrection morning.  I ponder the notion that, often, deep darkness is required in order for an awakening to happen.

In the protective dark containment of the chrysalis, out of sight, a somewhat lowly looking caterpillar is transformed into a monarch butterfly.

As we gradually  emerge from the “cocoon” of a long pandemic, I wonder who we will be.  Will we abort the process and revert to our less illumined nature? Or will the time in the darkness  provide the transformation needed to birth ourselves into something more glorious?

The seed of hope was planted there during the most fearful times of the epidemic as kindness and compassion were lifted up in selfless sacrifice and generosity.  The seed of hope is planted in the outpouring of compassion and kindness toward the Ukrainian people.

John O’Donohue has written:  We live between the act of awakening and the act of surrender. Each morning we awaken to the light and the invitation to a new day;  each night we surrender to the dark to be taken to play in the world of dreams where time is no more.  At birth we were awakened and emerged to become visible in the world.  At death we will surrender again to the dark to become invisible.  Awakening and surrender:they frame each day and each life; between them the journey where anything can happen, the beauty and the frailty.

So, maybe that’s where we are - - on the curious boundary between sleeping and waking.  We have had our strange time in the cocoon world of the pandemic.  We have only limited vision of how the last two years may have changed us - or not.  

 I wonder on which side of the boundary we will land?


Vicky Hanjian